A "theory" of Worship?

The Rev. Erik Walker Wikstrom, until a few years ago our neighbor at the First Universalist Church in Yarmouth ME, and more recently now the Worship and Music Resources Director for the Unitarian Universalist Association was back here in Maine this past Wednesday to share some of his ideas about worship with the Maine chapter of the Unitarian Universalist Ministers Association, which just so happened to be meeting here at First Parish. Among the resources Erik shared was his list of the Top Ten Things You Can Do To Improve Worship, three of which resonated very powerfully in my own experience. Tend Your Own Spiritual Garden, Make Sure There's Something To Learn By Heart, and Strive For Excellence. The other seven are good as well, but these three are really special.

Erik also inspired me to look again at Wayne Arnason and Kathleen Rolenz's recent book Worship That Works: Theory and Practice for Unitarian Universalists. In particular, Wayne and Kathleen write about the "four dynamic forces that influence how a congregations worships," and which are "often beyond the control of the worship leader to directly influence in a short period of time." To frame this in a more positive tone, in order to lead meaningful worship for the congregations we serve, those services need to be authentic to the Founding Culture of the congregation, respect and embrace the existing Worship Traditions, acknowledge the normative Musical Baseline, and be appropriate to the Physical Space in which the worship takes place.

Over time, with trust, and in partnership with the people, a good worship leader can expand and maybe even change these dynamics, but they will probably never be able simply to ignore them or replace them with something entirely new. Rather, "the dimensions of worship -- the ability of the service to engage mind, heart, body, and spirit, to touch all the senses, to appeal to diverse generations and cultures -- arise from something beyond the will and creativity of the worship leader." It's not about us, boys and girls, not by a long shot. It's about our ability and our willingness to invoke the Spirit, and allow that Spirit to flow within us and through us and out again amongst the people in ways that feel at once both familiar and transformative [Nov 28, 2007].

Of course there is also always the popular old-school alternative view: "If you want to fill the church, fill the pulpit." Even in a denomination blessed with as many good preachers as we have, the truly great ones are few and far between. It's hard to argue with the success they enjoy though...both in theory AND in practice.... But fnding a good preacher and offering them Freedom of the Pulpit needs to be reciprocated by finding a preacher who will also respect and understand the "four dynamic influences" within the congregation they are serving, and adapt their style to fit the context.

Finally, how does one become a great preacher? Good question -- lots of practice to start with, I would guess. But the right kind of practice too -- not the kind that simply ingrains bad habits, but rather a discipline that grows new strengths. And there are classes one can take, and certainly plenty to read...both about preaching and worship, and about life and the human condition in general. (I think that's number four on Erik's list: "Read Poetry and Novels"). But tending your own spiritual garden, learning some of what your read by heart (the poetry in particular), and striving for excellence are three very good disciplines as well. Good Luck! And may your worship always be profoundly inspirational, and deeply devotional, and filled with the good feeling of community -- the love of God and the love of neighbor, and the love of strangers as if they are our neighbors, fellow children of God, and thus all brothers and sisters to one another....

THE ECLECTIC CLERIC - “Mother, May I?"

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Now that the month of May is fast upon us, I am down to my final two appearances in the pulpit here at First Parish. On May 10th, Mother’s Day, I will be preaching on the topic “Wir Alles sind Gotts Kinder” (“We are all God’s children” -- I’ll explain why the German in the Sermon), and then on Memorial Day weekend (Sunday May 24th) will be my last appearance ever as your settled parish minister, title and topic still to be determined.


These last two sermons will also represent the 653rd and 654th sermons of my career, as well as the 43rd and 44th sermons I have delivered to this congregation, beginning with the very first sermon I preached here as a candidate on Mother’s Day two years ago -- the same day I discovered that my own mother had been hospitalized with a recurrence of her cancer, a cancer that would eventually take her life in a matter of only a few weeks.

The title of that first candidating sermon: “A Warm & Welcoming Place in the Heart of the City,” has continued to provide the theme for everything else we’ve attempted to do together here these past two years, through both my cancer and an economic meltdown that has touched the lives of just about everyone I know, both neighbor and stranger alike. Likewise, the distance we have traveled together in that time: spiritually, socially, psychologically, emotionally...seems immense.

And yet, in the greater scheme of things it is really only the blink of an eye: about 4% of my current life span (although perhaps 50% of my current life expectancy), less than six-tenths of one per cent of the history of First Parish itself. And I have no way whatsoever of measuring the effect that my ministry may have had on any of your lives personally, but I hope that it has been a meaningful and positive one.

As I have said on several other occasions, the privilege of being someone’s minister is NOT something clergy receive on account of our education or our credentials, or ultimately even as a result of our elective “call” and the subsequent covenantal relationship we enter into structured by the rules and traditions of our ecclesiastical polity. Rather, it is a relationship we earn one individual at a time, each time someone new decides we are worthy of being THEIR minister, and entrusts us with that sacred responsibility.

So thank you so much, all of you who have found me trustworthy in this way these past two years. As I prepare to return home now to the West Coast, to be closer to my family and to give 100% of my attention to fighing this disease, knowing that I carry with me the prayers and good wishes of so many of you makes a huge difference. Thank you so much for the privilege of having been your minister. And thank you again for the many ways that you have ministered to me as well.............twj